Let my beloved, etc. We may not know that we have any faith till there comes a trial, and then our faith starts boldly up. They present themselves in sets or classes. Come, Holy Ghost, and be to me as the quickening source in leading to Jesus, and taking from Jesus, and showing everything to me in Jesus. ; Fausset, A. R.; Brown, David. BibliographyJamieson, Robert, D.D. May my beloved come into his garden And eat its choice fruits! Her desire is therefore that her fruits being rightly ripened, her graces greatened and made mature by the benign breath of the Holy Ghost (compared here, as elsewhere, to the several winds), their sweetness may be dispread, and conveyed to the nostrils of such as have "their senses habitually exercised to discern good and evil." Spurgeon.) Song of Solomon 4:16 We are, most of us, so fettered down by the chains of time and sense, the cares of life and daily business, the weakness of our earthly frame, the distracting claims of a family, and the miserable carnality and sensuality of our fallen nature, that we live at best a poor, dragging, dying life. https:https://www.studylight.org/commentaries/wen/song-of-solomon-4.html. This is a joy worth worlds. Let my beloved come into his garden, and eat his pleasant fruits. The Bride reciprocates the Bridegroom's love. Her prayer is first about her garden, that it may be made ready for her Beloved; and then to the Bridegroom Himself, that He would come into His garden, and eat its pleasant fruits. To get what Song of Solomon 4:16 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Believers to consider that all that is theirs is His, and that what He accepts at their hands is best bestowed. 1857. Used by Permission. 1:9 "like my mare" - at that time in the Orient the horse was not a beast of burden, but the cherished companion of kings. . The second half of the prayer expresses our central desire: we long for the Lord of Heaven to visit us. She pleads for the breath of heaven, and for the Lord of heaven. .—This should form a separate verse, being the reply made to the appeal in the first part of the verse. These words, according to someF12So Cocceius, Marckius, Michaelis. “Let my Beloved come into His garden, and eat His pleasant fruits.” These words speak of the company of Christ and the acceptance of our fruit by Christ. Regarding the connection of the pluralet. Times in the Lord's earthly ministry when He hid Himself Such times still. There is the north wind of conviction, and the south wind of comfort. But, precious Lord Jesus, as without thee I can do nothing; I pray thee be to me, A fountain of gardens, a well of living waters, and as streams from Lebanon. A fourth reason is that we may evermore rejoice in His holy comfort. None, I presume, says he, will deny, that the first word may signify awake or arise; all the hesitation, therefore, must be about the second, And come, thou south, which, I suppose, really signifies, Enter into thy repositories. Let him have the honour of all the garden produces, and let us have the comfort of his acceptance of it.

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